“King’s nonviolent civil disobedience strategies to combat racism as well as poverty and militarism were shaped by an evolving critical theological methodology, which determined his four steps to any nonviolent campaign: collection of facts to expose injustice; mutual negotiation with one’s oppressor in seeking justice; perpetual self-purification to sustain the character of justice-making; and direct action for transformation. Love is an active force; it has its own agency; it calls us to agency in forms of care and justice. For King, a real interconnection exists between pastoral meaning-making and prophetic justice-making.” — Dale P. Andrews, “Black Practical Theology,” in Bonnie J. Miller-McLemore (ed.), The Wiley-Blackwell Companion to Practical Theology (Malden: Blackwell, 2012), pp. 401-411, at p. 408.
Associate Professor of Homiletics – Boston University School of Theology
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